Monthly Archives: July 2012

The Place of Different Giftings in the Wider Church

Yet another blog post on why pastoring is so bad… It gets to be tiring.

Here is the thing: The Church needs ALL the gifts. So, if you have a gift that takes you into the academy, why is it obligatory to do a hit and run on pastoring? Or, if you’re called to pastoring, why do the whole “We don’t need no book larnin’” thing?

I think Anthony Bradley is a fine academician. There is just no need to “one up” pastoring, or call us bureaucrats. There are quite a few things I could think of to say about academicians as well. But… why?

We need each other… and we don’t need to keep bashing each other.

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Filed under Leadership, Pastoring

How Do You Evaluate the “Success” of Your Ministry?

J R Woodward in his book, Creating a Missional Culture, quotes Neal Cole:

Ultimately, each church will be evaluated by only one thing — its disciples. Your church is only as good as her disciples. It does not matter how good your praise, preaching, programs or property are; if your disciples are passive, needy, consumeristic, and not (moving in the direction of radical obedience), your church is not good.

Something to ponder.

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Let’s Talk to Each Other

The biggest reason for this blog is a heart for pastors. I want to set up a way we can talk to each other.

If you have ideas to discuss, questions to ask, thoughts to post, I would love to hear from you. Please give me a comment, email me…

Let’s get this conversation going!

Thank you!

 

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The Mentality of Pastoring

Success in pastoring is somewhere between where my mom sees me, and the distorted reality I get lost in that often leads me to the edge of depression. Somewhere in that vast middle is the true story of pastoring.

David Rohrer gives the analogy that pastoring is a lot like being a town crier and a midwife. The town crier would give witness to truths that anyone paying attention would already notice. He would walk the street when others slept in order to give notice and let folks know what he saw. The skill is simply staying awake and giving witness. As pastors we don’t usher in the kingdom. We point to it and allow people to respond.

The midwife doesn’t cause births, but assists in the birth. She doesn’t create life and doesn’t stay in the household to nurture the baby after the birth. Her presence is a gift to the mother and the family. She is there to be attentive to the mother. She notices what is going on and helps respond to the next steps.

Pastoring is helping people in process. God is bringing new life in people’s lives. We get to help with that new life.

We are not superheroes. We are not rocket scientists. We are paying attention to the kingdom and showing people the way. We don’t cause new life, but get to be there when it happens… if we’re paying attention.

This is my favorite part of pastoring. I get to give witness to what the kingdom is doing in different people. I don’t measure numbers. I see the kingdom. I try and stay awake and give witness to what the kingdom is doing in the lives of others. It is trying to see where new things are going on and cheer it on. It is truly one of those enjoyable things about pastoring.

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Avoiding the “Buy In” when all we do is ask people is to “buy in”

As pastors in a Western culture, we face the temptation again and again to be people of vision and continually ask people to “buy into” that vision. David Rohrer points out this is the work of Madison Avenue. Marketing and advertising is about managing the message.

“Tapping into — or even manipulating — people’s desires to get them to buy what they haven’t bought is the work of advertising.”

We know people need the good news of the gospel. That’s not the issue. The temptation comes in how we try to make that message attractive to people. If we are not careful, we end up “selling” something they weren’t wanting to “buy.” That is not a great place to be, especially when that person comes to the realization that they really don’t want to follow Jesus!

Rohrer’s focus on John the Baptist brings an interesting thought at this juncture. Rohrer believes our task is to understand that the message is far more important than the medium by which it is delivered. We need to rest in the truth that this message will endure irrespective of our attempts to make it more relevant or our failure to give attention to the package in which we present it.

If we are really standing as prophets in our culture, we take the position of inviting people to pay attention to the presence and work of God. We so the seed. When the seed takes root, we’ve done our job.

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Filed under Pastoring, Preaching

A Worthwhile Series for Small Groups

I review a small group book HERE for our church. It is something I think all pastors might want to give a look. It’s a great resource to get people TALKING about the Bible!

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Talk About Shepherds Not Necessarily “Leaders”

Mark Stevens points out a great question! Read HERE.

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Church Hoppers

I love secular media. They run some story about Christianity like it is “breaking news.” This one is about church hoppers. (Like this is something we as pastors have just recently dealt with.)

As a pastor, here is the paragraph that sends my heart pounding:

“I didn’t want to necessarily tie myself to one specific denomination and church,” said Koscielniak, 22, who lives in St. Paul, where she attends the three churches. “They’re [denominations] important and distinctive, but in this time and age, it’s less so, especially for young people who didn’t grow up thinking their denomination was the absolutely correct one.”

If there is anything I wish I could communicate with any generation as a pastor and as a believer, it is this: I have been in my denomination (the Assemblies of God) my entire life. It is not the absolutely correct one. (And I won’t even get my credentials pulled for saying that.)

It is such a misnomer to say any church or any denomination thinks it’s absolutely the correct one. (There are sects that do that, but I’m speaking within orthodox Christianity.)

If I were not pastoring, I would still find a congregation of believers and stick with them. I can go to conferences, retreats, etc., where I can learn more from other denominations and churches. That is not the point of sticking to one church every Sunday or church hopping every Sunday.

Why stick in one place? Community. 

If I church hop I can hide. I don’t mind learning from other places and churches. But if I keep hopping from one place to another, I don’t get to know people. I get to know experiences. That short-changes the power of the Body of Christ.

If I stay, I have to be vulnerable. I have to be ME. After awhile I can’t hide. The warts show. And I find out something powerful: People like me anyway. It is freeing.

I also begin to understand that certain people that I may not have understood when I first met them are people who have warts and problems as well. And my experience, my journey, just may help them.

I will not stop church hoppers. It will keep on going. But I just want people to quit using bad logic when they talk about WHY they church hop!

Please, dear saints, DIG INTO A PLACE! Love those people! Find out that they love you, too!

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Are We Marketing or Proclaiming?

When we come to believe that our primary task is to build or save congregations, it is easy to slip out of the place where we sound like prophets and into the place where most of what comes out of our mouths sounds like what might be said in a creative meeting at an advertising agency. If our focus is merely the attempt to get people to “buy” our church, then I submit we are directing people’s attention to a product rather than to a relationship with the living God.

– David Rohrer, The Sacred Wilderness of Pastoral Ministry

 

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Walking on what! Does God really call us to get out of the boat?

This is a copy of my mornings blog post.

I often hear it bandied around in church circles that God wants his people to get out of the boat. The idea behind it,  is that God wants us to get out of our comfort zones and take risks for him. While I agree in some part that we are called to take a risk and step out of our comfort zones for him – the question to ask is if we are doing the Scriptures a disservice, and in doing so, making a mockery of God’s general call on his people as to what it is he is calling them to do.

The gospels record Jesus walking on water in two places. The first is in Matthew 14:29 and the other in John 6:19. Matthew gives us a fuller account of this experience, where Peter is called to step out of the boat and actually walk on the water and he does.

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said,“why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

When we analyse this passage we see a number of things. The first one is that the disciples were doing what Christ had called them to do. He had told them to get into the boat. He had told them to cross over to the other side without him, as he was going to stay behind to pray.  And in verses 22 –24 we see the disciples being obedient to Christ, though the winds and the waves were buffeting the boat.

Shortly before dawn, they see Jesus walking towards them on the water, they see him and are fearful, thinking that they are seeing a ghost. Jesus reassures them that it is he, and not to be afraid. We need to take note of a number of things here. The first is that the disciples are doing exactly what Jesus had asked them to do. They are in the boat. The second thing to take notice is that the only command Jesus gives them is to not be afraid. He is not a ghost. They are not seeing a demon. He is giving them comfort that he is with them.

However, Peter, the guy with the big mouth, decides to test what Jesus is saying even further. It’s like he is not satisfied in seeing Jesus on the water, and he isn’t satisfied with the words he spoke to them…he decides to test Jesus further…saying, “If that is really you, then call me out, and I will do what you are doing!”

Peter gets out of the boat, he starts to walk on the water, sees the wind and the waves, and in doing so, took his eyes of Jesus, got frightened, started to sink and cried out, Jesus save me. Jesus takes him by the hand, rescues him, tells him you of little faith, why did you doubt, and together they go and climb back into the boat, and the waves and wind die down and  all in the boat worship Jesus, saying truly you are the son of God.

Within this story, we see that the actions of Peter are not that of faith – instead they have a foundation of doubt. His actions are not commendable: rather, his actions were cause for rebuke. It was only Peter who questioned whether it was Jesus or not on the water. It was Peter who questioned Jesus, telling him that he didn’t believe it was him. It was Peter who said, you know what, “I’m not going to believe it is you, unless you tell me I can come to you and walk on water also.”

Peter gets out of the boat and starts to walk towards Jesus, but the circumstances of his experience overwhelm him, instead of looking at Jesus and believing him: he instead looks at his circumstances, he looks at the waves and the wind and starts to sink into the water. But it was unbelief that got him there in the first place. It was unbelief and his testing of Jesus that caused Jesus to tell him to come to him in the first place. And therefore when Jesus catches Peter by the hand, and rebukes him with “You of little faith, why did you doubt?” We find that Jesus actually rebukes Peter for all of his unbelief in that entire episode from when they first saw Jesus on the water.

Finally they climb back into the boat. The boat was the destination where Jesus was heading for all along. It was in the boat where Jesus intended to meet up with his disciples. It was Christs intent for them to travel to the other side of the lake in the boat. It was never his intention for them to get out of the boat. It was never his intention for them to walk on water. And the only place he intended for them to get out of the boat, was once they reached the shore of where he had told them to go in the first place.

The Apostle Paul gives us good advice about staying in our boat. He says to the Corinthian Church in 1 Cor 7:17

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.

God never calls us to escape our boat. What ever situation we find ourselves in, this is where God has called us, and its where God has assigned us to live. And it is he, who will direct the course of our lives in him.

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